SPIRITUAL BLISS

self_knowledge_and_self_realization

By Nisargadatta Maharaj

Edited by Jean Dunn

Decorative Line

The spiritual aspirant is absorbed in his spiritual experiments and experiences, and the journey continues. One already has the experience of the world through his senses, hence he tries, as far as possible, to depend only on himself, he tries to gauge the extent to which he can go with the minimum of help from others and eschews the use of many things in the world. In due course, the aspirant is sure to win peace; nothing is wanting, he has enough and to spare. He is satisfied and his behavior reveals it. He expects nothing from those with whom he deals. Is expecting material returns from others any different from begging? If it is true that he has attained to happiness beyond the reach of ordinary mortals, why should he expect a beggarly share from material gains? If he has in his possession the blissful spring of eternal life, why should he ask a price from his dealings with others? It is impossible that one who has realized his Self should rely on others; on the contrary, he feeds others on spiritual food with absolute ease. As the happiness of the people increases, they begin to love him with greater sincerity, they know his importance in their lives. Just as they acquire and store food, so too they take care of one who has attained the position of eternal peace, identity with the universal spirit, perfection. Yet some people get to know some occult processes from great Saints and practice them, enabling them to acquire certain occult powers and they are misled into thinking they have what they have been striving for, and style themselves as Raja yogins, and engage in the avid pursuit of material pleasures; but one who has tasted the pure bliss of eternal life in Brahman is forever satisfied, the perfect soul does not desire worldly honors. It is impossible that the spiritually perfect soul should ever desire to be called the preceptor or to make others bow down before him or to expect all to honor his word in every respect. One who gets the highest kind of happiness from his life source has no interest in material happiness. That is spiritual happiness which makes everyone happy. These are the external qualities characterizing the enlightened satyagrahin (seeker of truth).

SOURCE:
Sri Nisargadatta Maharaj Blog Logo

KNOW WHAT ?

self_knowledge_and_self_realization

By Nisargadatta Maharaj

Edited by Jean Dunn

Decorative Line

The continuous process of getting to know the environment goes on from the birth of the “I” consciousness. Though the “I” consciousness is automatic, hence effortless, one has to learn to do various things; one also must learn about one’s own person and its care. Some things are mastered of necessity, and of one’s liking; others which are not essential must also be learnt. In the process of conscious learning, over and above the world of things, we are told we must also learn of the things beyond the world; but before trying to know the things beyond, we must know the controller and support of the universe called God, so that other things may be known with His help. Who is God and how is He to be propitiated? We are told that this is to be achieved by forming friendship with saintly persons and by regularly and devoutly carrying out their instructions; but then, we are told, it is a matter of rare good fortune that one comes across such a saintly soul, and when one comes across such a person, by rare good fortune, the saintly soul tells us, “You yourself are God. Think of Him alone, meditate on His being. Do not engage yourself in thinking of anybody else. ”For a while I used to deal with various matters and perform activities such as knowing and learning with the idea that I was a human being, born of the “I” consciousness; next I started meditating on myself as God in order to know myself. Now I know that I am the knower of whatever I remember, perceive, or feel; hence, ignoring all that is remembered, perceived, or felt, I contemplate on the nature of the knower. I am sitting in a secluded place where none can see me, with my eyes half closed. Whatever I remember, perceive,

-1-

THE UNITIVE LIFE

self_knowledge_and_self_realization

By Nisargadatta Maharaj

Edited by Jean Dunn

THE UNITIVE LIFE

Him have I seen now whom I so earnestly desired to see, I met myself. The meeting requires an extremely difficult and elaborate preparation.
I pined to see the most beloved one. It was impossible to do without it, I was sure to die if I were not to do it. Even with the innermost sincerity of my whole being I was not able to get at it, and the situation was unbearable. Yet with love and determination, eagerness and courage, I started on my journey. I had to get through different stages and places in the undertaking.
Being quite deft, it would not allow me cognition, at first. But lo, I saw it today, I was sure, but the very next moment I felt perhaps it was not it. Whenever I saw it I was intent on observing it keenly, but not knowing its nature with certitude, could not decide either way. I could not be sure that it was my Beloved, the center of my being. Being an adept in the art of make-up, it dodged me with a quick change of form ere I could arrive at a conclusion. These were the visions of various Incarnations of Rishis and Saints, internal visions in the process of Dhyana and Dharana, and external ones of the waking state eventual to the siddhis, such as the power of prophecy, clairvoyance, clairaudience, and the power to cure normally incurable diseases, etc. Some were eager to serve me, to have faith in me and to honor me, and this led me to believe that I had seen it for certain; it is here its skill in make-up lies. It is so deft in the art of changing the form, quality and knowledge, that the intellect does not know where it stands, let alone the penetration through its nature. But, what is this miracle? Wonder of wonders! The flash, curiously glistening, majestic splendor!
But where is it? It disappeared in a flicker before I could apprehend it. No, nothing could be known about what

-1-

DEVOTEE AND THE BLESSINGS OF GOD

self_knowledge_and_self_realization

By Nisargadatta Maharaj

Edited by Jean Dunn

DEVOTEE AND THE BLESSINGS OF

GOD

The Bhakta pours out his devotion, molds his behavior in every respect in accordance with the will of God. In turn, he finds that God is pleased with him, and this, his conviction, takes him nearer to God and his love and friendship with Him grow richer and richer. The process of surrendering to the will of God in every respect results in His blessings. One who is blessed by God is a blissful soul. Being at peace with himself, he looks at the objects of enjoyment with perfect indifference. He is content with whatever he has and is glad to see others happy. If a person believes that he is blessed by God and is still unhappy, it is better if he give up this delusion and strive for the coveted Grace with sincerity and honesty. Divine plenitude and favor is not judged by the objects of sense, but by the internal contentment. This verily is the blessing of God.

 

SOURCE:
Sri Nisargadatta Maharaj Blog Logo

THE SPIRITUAL ASPIRANT, THE FIRST MOMENT OF BLISS AND ITS CONTINUOUS GROWTH

self_knowledge_and_self_realization

THE SPIRITUAL ASPIRANT, THE

FIRST MOMENT OF BLISS AND ITS

CONTINUOUS GROWTH

 

The ever-awaited first moment was the moment when I was convinced that I was not an individual at all. The idea of my individuality had set me burning so far. The scalding pain was beyond my capacity to endure; but there is not even a trace of it now, I am no more an individual. There is nothing to limit my being now. The ever present anxiety and the gloom have vanished and now I am all beatitude, pure knowledge, pure consciousness. The tumors of innumerable desires and passion were simply unbearable, but fortunately for me, I got hold of the hymn “Hail, Preceptor”, and on its constant recitation, all the tumors of passions withered away as with a magic spell! I am ever free now. I am all bliss, sans spite, sans fear.This beatific conscious form of mine now knows no bounds. I belong to all and everyone is mine. The “all” are but my own individuations, and these together go to make up my beatific being. There is nothing like good or bad, profit or loss, high or low, mine or not mine for me. Nobody opposes me and I oppose none for there is none other than myself. Bliss reclines on the bed of bliss. The repose itself has turned into bliss.There is nothing that I ought or ought not to do, but my activity goes on everywhere, every minute. Love and anger are divided equally among all, as are work and recreation. My characteristics of immensity and majesty, my pure energy, and my all, having attained to the golden core, repose in bliss as the atom of atoms. My pure consciousness shines forth in majestic splendor.

-1-